基础概念(海德格尔） 英文原版 Basic Concepts

基本信息/Product Details

出版社 : Indiana University Press (1998年7月22日)

语言 : 英语

平装 : 128页

ISBN-10 : 0253212154

ISBN-13 : 978-0253212153

商品重量 : 177 g

尺寸 : 21.54 x 13.21 x 0.53 cm

页面参数仅供参考，具体以实物为准

书籍简介/Book Description

《基础概念》是马丁·海德格尔思想后期关键时期最早出现的英文文本之一，在新的方向上有所突破。1981年以《基础概念》（Grundbegriffe）（《马丁·海德格尔作品集》第51卷，是海德格尔1941年冬季学期在弗莱堡开设的讲座课程的文本，当时他的思想处于被称为 "转向 "的阶段。在这个译本中，海德格尔将他的注意力从存在的意义问题转移到存在的真理问题上。在这本由加里-E-艾尔斯沃思（Gary E. Aylesworth）翻译的清晰译本中，《基本概念》将海德格尔的注意力从存在的意义问题转移到存在的真理问题上。

艾尔斯沃思的这一清晰译本中，《基础概念》对海德格尔的后期思想作了简明的介绍。

Basic Concepts, one of the first texts to appear in English from the critical later period of Martin Heidegger's thought, strikes out in new directions. First published in German in 1981 as Grundbegriffe (volume 51 of Martin Heidegger's Collected Works), it is the text of a lecture course that Heidegger gave at Freiburg in the winter semester of 1941 during the phase of his thinking known as the "turning." In this translation, Heidegger shifted his attention from the problem of the meaning of being to the question of the truth of being. In this lucid translation by Gary E.

Aylesworth, Basic Concepts provides a concise introduction to Heidegger's later thought.

媒体推荐/Comments

Heidegger's method is unmistakable in these lectures. . . . This is thinking that is alive, always green.

― Review of Metaphysics

This translation is an excellent and accessible introduction to the later Heidegger. Published posthumously in 1981 as Grundbegriffe, this 1941 lecture series is an important marker in Heidegger's thinking and gives us access to his respelling out of the question of being and time. Here he sets forth eight guidewords that seem to be irresolvably contradictory assertions about being. The fact that being eludes modern reflection leads Heidegger to return to the beginnings of Western philosophical thought in search of the fateful decision about how being was to be thought―and by extension, how human being was to be defined. He asks, What if all previous answers to the questions of who we are were merely the repeated application of a [fatefully wrong] answer given long ago? While Heidegger spells out more fully his critique of humanist definitions of man in Letter on Humanism (1947), the present text shows us how his view there arises out of the quest for the meaning of being in the face of our modern forgetfulness of the ontological difference. In the second part of this work, Heidegger turns to two fragments from Anaximander, which, taken together in his interpretation, articulate at the very dawn of Western philosophy an initial saying of being and time together as timely emergence. Aylesworth's well―translated edition is essential for undergraduate libraries, recommended also for general readers, graduate students, faculty.June 1994

-- R. E. Palmer ― MacMurray

This translation . . . enlarges our historical view of the probing advances in Heidegger's thought.

― International Studies in Philosophy

作者简介/Author

马丁·海德格尔（德语：Martin Heidegger，公元1889年9月26日—公元1976年5月26日），德国哲学家。20世纪存在主义哲学的创始人和主要代表之一。出生于德国西南巴登邦（Baden）弗赖堡附近的梅斯基尔希（Messkirch）的天主教家庭，逝于德国梅斯基尔希。

1916年4月，胡塞尔受聘到弗莱堡大学继承里科的讲座。于是海德格尔得以亲聆胡塞尔的指教。那时他白天在邮局工作，晚上则在大学里听课或讲课。1917年海德格尔与艾弗里德（Elfride Petri）结婚。婚后再次应征入伍，在西线战场服役。1918年从战场回来以后，海德格尔正式成为胡塞尔的助教。1922年在胡塞尔的帮助下，受聘于马尔堡大学任哲学教授。

在马堡时期，海德格尔开始撰写他的主要著作《存在与时间》，1927年2月，《存在与时间》正式印行，一是在《现象学年鉴》第八卷上，二是作为单行本。这本书奠定了他一生哲学活动的基础，被视为现代存在主义哲学的重要著作，他因此而声誉鹊起。半年后，柏林颁发了正教授职称。

1928年胡塞尔退休，他被胡塞尔推荐为弗赖堡大学哲学教席的继承人。后来创立了自己的哲学——存在主义。

译者简介

Gary E. Aylesworth teaches philosophy at Eastern Illinois University.